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CHRISTMAS POEM

Christmas Is Today and Every Day
At the heart of everything is one love;
the love that gave birth to all of creation
is the same love that was born on that
first Christmas morning, in Bethlehem,
the light that shone in the darkness.


That same love is the light being born
in you each day, without ceasing.


So open yourself to this light, and
celebrate the coming of God into
this world in your darkness – for
Christmas is not long ago and far away,
but here and now, today and every day.


Meister Eckhart


Christmas blessings to all the friends of
Restoration Ministries from Ruth and Rose


Meister Eckhart’s Book of Darkness & Light.
Jonathan M. Sweeney and Mark S. Burrows

ADVENT MESSAGE

Dear Friends
This is the time of year when the days are at their darkest, not only because of the season of the year and the embrace of winter, but also because of the global awareness we have of ominous shadows that appear, at times, to be reaching into every nook and cranny of our existence. How do we live such a time? As people of faith, as those who seek to be people of integrity, as those who yearn to make a positive impact on the beloved world around them – where is the guiding star? Advent is the season of hope. Where do we find or where can we be found by a hope that does not disappoint, a hope that is real? The ways we have known, the truths we have been taught and sought to live by, the conditioning that has been ours – a natural outcome or belief system that every culture, race, community has – seems to be becoming a bit frayed at the edges. And over the last while I’ve had the deepening sense that we’re not going to find it there. We will find partial comfort, yes, and a certain amount of reassurance in some of the riches and traditions tried and tested over the ages, the beloved practices and truths woven into the very fabric of our beings that partly hold us now and will emerge again in the future with renewed vitality, depth and openness. But for now we are in this strange place where we know we cannot go back to what has been; to date, the way ahead is unclear, unknown. Yet we are not alive at this particular time in the history of the world and of humankind for nothing. Those who are coming after us are in-heriting a very different world than the one we have known. And part of our challenge is to model for them a way of living in this new age Our primary task is, perhaps, to be the mid-wives for the next generation.
Meister Eckhart (1260 – 1328) was a Dominican, a priest and a mystic who was living and writing at a time very like our own when the whole world appeared to be teetering into un-certainty and chaos. Regarded by some as being a prophetic voice for his day, his uncon-ventional thinking led to charges of heresy. Those in positions of power in the church were suspicious because, instead of pointing to a different orthodoxy or an alternative, clearly signposted path, he encouraged people, if they wished to enter into greater union with God, to turn to a wayless way, one for which there were no maps or signposts. Perhaps Antonio Machado comes nearest to describing what, in essence cannot be defined, when he says,

“Traveller, there is no path. Paths are made by walking.” What they are both saying, I think, is that each person’s journey is, ultimately, unique to them. If it seems crazy to some, then so be it, but in order to be true to what or who is knocking at the door of our soul, then there is no option but to embrace this way even though it may often seem to be characterized by par-adox, by mystery and by darkness rather than light, as Mary did over two thousand years ago. This journey is something about letting go, about unlearning, about unknowing. It’s about daring to step out of the box we have known and has ‘held’ us for most of our lives. It is about being courageous enough, some might say foolhardy enough, to step out not know-ing where we’re going but trusting that such an adventure will free us into a new way of thinking, a freer way of being – not for ourselves alone but so that we, and those we encoun-ter every day, might enter that process of being transformed by Love and into Love. It is cer-tainly not about a retreat from the world or self-centred introspection, but rather that the in-ner journey might so transform the outer that we truly become Advent people, bearers of hope to the world about us. This may not seem dramatic or important, but actually it is the one thing that we can open up to and embrace. We make our path by walking – our unique path. Throughout the relatively short history of Restoration Ministries one of the principles we have held dear is the conviction that the biggest reconciliation journey we will ever make is the one within ourselves. As we seek to be attentive to that, to that unique wayless way, then the external journey (and the two are inextricably interlinked) even although presenting many obstacles, becomes gloriously possible. And when we seek to be true to such a mys-tery, people will begin to notice and be blessed. They will see that we have risked the dark-ness of the desert, the wilderness and discovered the light within. They will look at us and say, in the words of the Song of Songs, “Who is this, coming up from the desert leaning on her Lover.”
May we all find hope as we journey, may we make our path by walking and may our wayless way bless the world.


Love to you all at Christmas.

Ruth Patterson


Contact Us:
19 Harmony Drive Lambeg Lisburn, BT27 4ED
E-mail: office@restorationministries.co.uk Tel: +44 2892 675783

ADVENT REFLECTION DAY

Date: Saturday November 29th, 2025

Venue: St Bride’s Hall, Derryvolgie Avenue, Belfast BT9 6FP

Time: 2.00pm – 4.30 pm

Facilitator: Rev Dr Ruth Patterson

ALL ARE WELCOME

Title: The Wayless Way

As people of faith, how can we live with hope and integrity in these times of uncertainty and chaos? On the cusp of Advent 2025 we will reflect together on the direction we might take.  Where is the guiding star?

EASTER MESSAGE


Dear Friends,


As we enter this special season, I am sending this
poem/reflection that I wrote quite some time ago
but seems to me to be particularly relevant to the
living of these days, when we can feel so
confused, frightened, anxious and despairing.
Perhaps, as you question where hope can be found,
you may find the last three short paragraphs a
helpful prayer to pray during this Holy Week.
Have a blessed Easter.
Ruth


ECCE HOMO
Here is the man
scourged and beaten,
mocked, derided,
purple robe
and crown of thorns.
Alone he stands
before the judgement seat
and waits,
the verdict written
on the aching
heart of God
before the world
began.
No advocate
to plead his cause,
no word of comfort
or of hope.
Only the raucous cries
of those who,
hungering for blood,
cry, ‘Crucify!
Crucify this man!’


Here is the man,
The One whose hands
stretched out to heal,
to touch, to bless,
the One who calmed
the storms of nature
and of troubled minds;
whose words reached
deep into their
fearful, tortured hearts
and brought new life
and hope.
Here is the man
who broke the bread
for multitudes,
and to one single
human soul
spoke words of pardon,
‘Neither do I condemn you.
Go in peace!’
Here is the man,
condemned and sentenced
by fanatical religion
and by secular power,
self-centred and
self-seeking,
that down through
centuries
still drag
a God of love,
of mercy and of peace
before the judgement seat
of a world
gone crazy,
hungering for blood.
Yet still he stands
and waits
as the world
he loves and died
to save
still crucifies itself,
still cannot see how hatred
can be turned to love,
despair to hope,
and war to peace.


Is there then
for us
no hope,
no remedy
for fear,
no advocate
to plead
our cause,
no word of
comfort,
no guarantee
of safety
as frantically
we seek to guess
where terror next
will strike?


Jesus, Lamb of God,
Conqueror of death,
Vanquisher of evil,
you take away
the sins of
the world.
Have mercy on us.


Jesus, Lamb of God,
Wounded Healer,
arms still outstretched
in blessing.
You take away
the sins of
the world.
Have mercy on us.


Jesus, Lamb of God,
majestic in love,
glorious in resurrection,
you take away
the sins of
the world.
Grant us peace
Here is the man!


©Ruth Patterson

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ADVENT 2024

Dear Friends,
As we approach Advent 2024 there is within many a sense of hopelessness and
powerlessness, a feeling of being overwhelmed by bad news. It is a little reminiscent of the covid years when we wrestled with fear and with the unfamiliar. We had never been in such a place before, and so often the cry was ‘When will get back to normal?’ But part of the two-edged ‘gift’ of those years has been to show those who have sought to be awake and aware that we cannot go back to the way things were. That holds no life or promise for us. If in some shape or form we have been given an insight (a sight from within) that is gradually shaping us, reforming or even transforming us, then we know that we cannot go back to the way we used to view things.
Lynn Ungar has written a poem entitled Passover in which she describes the journey of the Israelites through the desert, following new laws to an unknown land and the
temptation to go back to the place of slavery, pretending that there was safety in the old
familiar. She then speaks of the ‘terrible blessing of the journey’ and ends by saying, “God did not promise that we shall live,/but that we might at last glimpse the stars/
brilliant in the desert sky.” There are many today who, because of the terrible and
fearful uncertainties in the world, are actively seeking to go back to a place of slavery,
pretending that regimes in both church and state that tell them exactly what to do, what to believe, and how to build walls between themselves and those who are different from them are the only means to protect and safeguard themselves from the threatening shapes they see all around. They are taken in by the trappings of power and control and the flattery and subtleties of all the many ‘Herods’ who are only seeking to bolster up their own positions. They have no time for star gazing and have chosen to settle for less, unaware that there could be a journey to make and a new world to discover.
But if we dare to follow the longings and the ‘homesicknesses’ of our hearts, as we choose to embrace mystery and be embraced by mystery, as, for the sake of something more that we cannot yet define but know is throbbing with expectancy, as we set out on an unfamiliar path, then we, too, will experience the terrible blessings of the journey. Often it will seem like an unlearning, a dispossession, a letting go. Lest you think it’s all intensity, and harrowing, and too risky and full of angst, most of the time it will still apear as ordinary, as we attend to the day to day tasks of living, of the earthly journey.

But when we least expect them, there can be these moments of joy when we, too, glimpse the stars brilliant in the desert sky – perhaps one of them betokening the insight for which we have been waiting for so long. We will actually begin to feel a strange
belonging on this unfamiliar way. We will even, perhaps, have a dawning awareness that the journey itself can be home.
Advent is a time for journeying, for being vigilant, for mystery, for hope against all seeming
evidence to the contrary. Dear friends, this is the time we have been given to live. We have no other. Let’s seize the moment – and do some star-gazing!
Ruth

ADVENT REFLECTION DAY 2024
Title: LOVE WAITING TO BE BORN
So the Word became human and made his home among us. He was full of unfailing love and
faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. (John1:14)
On the cusp of Advent 2024, come and reflect with us on the mystery of an infinite,
indestructible love, the very heart of God. This Love is past, present and future and comes
together in a timeless way at this special season. In that sense we can truly say that Love is waiting to be born in this moment.
Date: Saturday 30th November
Venue: St Bride’s Hall, Derryvolgie Ave, Belfast
Time: 2 – 4.30pm
Facilitator: Rev Dr Ruth Patterson

Summer Newsletter

Dear Friends,

In the prayer that Jesus prayed before going out to Gethsemane to subsequent arrest and crucifixion, (John 17), the two verses that we always highlight are 21 and 22 as our justification for promoting unity among Christians.  “I am praying not only for these disciples but also for all who will ever believe in me through their message.  I pray that they will all be one, just as you and I are one – as you are in me, Father, and I am in you.  And may they be in us so that the world will believe you sent me.”  The fact that in that moment Jesus was and is praying not only for his disciples back then but for us, right here and now – that we might be one – is something that still ‘blows my mind’ no matter how often I read these words.  Throughout my life they have fed the conviction that our primary identity is who we are in Christ.  Everything else, including our religious persuasion or denomination or political stance, our gender, our occupation or calling is part of a secondary identity and cannot be the sole definer of who we are.  This particular conviction was nurtured over a number of years by many experiences and different people, including you, the friends of  Restoration Ministries.  We have journeyed far together over 36 years, never feeling we have arrived but always lured on by that sense of something more.  And that continues.  But as the years have passed I am coming to see that our interpretation, worthy and inspiring as it is, perhaps falls far short of what Jesus was really praying.  We have come to accept that unity is not uniformity but rather diversity embraced by love.  In the beginning when God ‘spoke’ what came into being was diversity – huge diversity – and God saw that it was good.  What a risk God has taken and continues to take.  Diversity, including humankind, is given the freedom to evolve to its full potential and to bear witness to that goodness.  Sadly, as we too well know, the one species, the one nearest to God’s heart, the pinnacle of creation, is the one who betrays the dream.  Since the beginning we have taken that freedom not to nurture beloved community but to grasp to ourselves whatever safeguards and promotes our particular secondary identities often with horrendous consequences – even now.  We see it in the emerging rebirth of a right wing nationalism that declares any action legitimate in order to enhance uniformity, power and control.  We see it in the religious domain including, tragically, Christianity where legalism, self-righteousness and power games are launching full scale attacks on the wide open spaces of God’s love and mercy, causing many to turn away from the institution.  Those who faithfully and courageously have not equated God with the image presented by some are a sign of hope, people who know they are on a journey.  As I tentatively tiptoe into a deeper awareness I feel the key to the living of these days is here in Jesus’ words.  Yes, it would be wonderful if we could all come and stay together in harmonious unity, but the witness that will quietly and steadily bring about the transformation we say we long for in ourselves and in the world is the realisation that Jesus was/is praying that each of us might reach that oneness that he has with the Father, a unity within each pilgrim soul.  It is awesome and extremely challenging, and will involve a huge letting go, a deeper trust, a greater  ‘unknowing’ than we have ever experienced before.  The world ‘will believe’ through the witness of such Love inspired oneness.  This is our only hope – and it is a glorious one.     Ruth

C0NGRATULATIONS RUTH -MEMEMBER OF THE ROYAL IRISH ACADEMY 2024

CITATION

Ruth Patterson, the first woman to be ordained in Ireland, is director of Restoration Ministries, an organisation committed to peace and reconciliation in Northern Ireland.  She was named the University of Edinburgh’s Alumna of the Year in 2000 and in 2003 received an OBE for her reconciliation work.  She has authored some six books, and served for several years on the Northern Ireland Memorial Fund for victims of violence.

Easter Newsletter & Message

Reflecting on Matthew 17: 1-8

I’ve been wondering as I read Matthew’s account of the Transfiguration, what if! What if Jesus is asking us to dare to see more; to risk venturing with him beyond the well-established borders of familiarity, not for an esoteric experience, but because in this moment, in our day (which is all we have and is crucial for this planet) he needs people who are open enough, humble enough, scared yet courageous enough to see more, not for ourselves alone but for the world?  On February 10th I read these words from Pope Francis’s daily reflections, “Today’s drama in the Church is that Jesus keeps knocking on the door, but from within so that we will let him out.”  Dear friends, we cannot box and contain all that we are being given to see within the confines of what we have heretofore known.  This does not mean that we reject all that his good and lovely from our current traditions and belief systems, but that we trust that these will be deepened and enhanced and transfigured the more we open ourselves up to the ongoing revelation of the mystery of Infinite Love.  We will not understand it with our minds.  We will be tempted to stop, feeling we’ve gone far enough, institutionalising only what we feel we can cope with, and so the world is robbed of what in essence it is yearning for.  We can then demand that the world listens to us, because we have the truth.  But there are also times when we long to hear the unmistakeable voice of God, in a deep challenging way that at the same time assures us of our belovedness.  It is such assurance that, paradoxically, we are terrified of and so we tend to hide our faces.  It is that assurance that gradually beautifies, glorifies, and makes more spiritual these earthen vessels (that is, you and me) so that we open the doors and the Jesus who dwells within us, this treasure, is released to be out there as well as ‘in here’.  The Jesus we know and the Jesus we don’t yet know are one and the same being, mysterious yet known, the one who touches us and tells us not to be afraid.  Only Jesus, yesterday, today and forever, transfigured yet ‘known’, linking heaven to earth and earth to heaven who calls us to climb with him, to watch with him, to dare to see and to listen with him, to be willing to let go enough so that the process of transformation or transfiguration can take place within us for the sake of out there, the ‘out there’ that desperately needs ‘only Jesus’ also.

Ruth Patterson