Faith & Friendship Reflection

OCTOBER                                                                                                        WHO ARE YOU?

Exodus 3: 1-6; 13-14

(If you can, you might like to read all of the first 14 verses of Exodus 3.  And a caveat.  Don’t think of the current secular state of Israel but, rather, go deeper to the reality of God calling a people, aeons ago – and calling us, to awaken to his presence, to be his beloved.).)

It was just another ordinary day for Moses.  For forty years he had been a Prince in Egypt.  For the next forty, having had to flee for his life from the wrath of Pharoah, he had been tending his father-in-law’s sheep in the wilderness near to the mountain of Sinai.  Little did he know it, but the following forty years were to be the most significant of his life.  When others at the age of eighty, would have been settling down into the comfort and relative ease of old age, he was setting out on an incredible adventure for which, unknown to him, he had been being prepared through all that had preceded this moment.  He would be charged with leading the Hebrew people out of slavery in Egypt, through forty years of wilderness wanderings, to a land that was to be their home.  The journey itself was crucial.  Not only were they, very stumblingly, often rebelliously, being moulded into an identifiable community, but also slowly becoming acquainted with a God who could never be fully known.  This was Moses’ journey also.  He would have heard of the God of his ancestors, but it would have been a knowing ‘about’ rather than a deep knowing.  All of that was to change on this particular day when he led his flock deeper into the wilderness than ever before.  Surrounded by a pregnant stillness, his attention was caught by a bush that appeared to be burning, so vibrant was its colour, and his curiosity led him to investigate.  There followed what can only be called a sacrament of encounter, where God, on this holy ground, called Moses by name and commissioned him with a task whose ongoing outcome continues to change the course of history to this day and beyond.

Moses was disturbed, perplexed, confused, afraid.   At the same time, his heart was on the very cusp of awakening to a Presence that to date was beyond his experience.  It was something that his larger self, the unknown and mystery part within him, could not ignore.  “Here I am”, he said.  There follows a dialogue in which God told Moses what he was commissioning him to do.  Naturally, Moses objected, feeling totally inadequate.  “I don’t even know who you are”, he said.  “What will I say to these people.”  God replied, “I AM WHO I AM.  Say this, ‘I AM has sent me to you.’”

How well acquainted are we with ‘the God of our ancestors?’  We know about him and, perhaps, have journeyed quite a distance along the path of awakening to a deeper knowing him.  But there’s always more.  We may be at the point where we are in the upper age bracket, (don’t forget Moses was eighty when he had this encounter), and feel those days of faith exploring are over, that we ‘know’ all that is needed.  We may be younger but, in this turbulent world, are a bit confused as to who this God really is and how is he manifesting himself in such uncertain and chaotic times as these.  Sometimes, whatever stage we’re at, we, too, just like Moses, can cry out to God, “Who are you?”  Whatever ‘wilderness’ we currently find ourselves in, individually or collectively, could it be that God is on the cusp of revealing himself – again – to us?  It could happen on an ordinary day when, right in the middle of our humdrum yet necessary tasks, our attention is suddenly diverted and then arrested by something that we may have seen or heard a thousand times before but is, at this moment, different.  It is as if there is some sort of communication directed towards us from our own ‘burning bush’.  Whatever it may be, it is accompanied by a feeling of a third dimension, an unmistakeable sense of Presence.  We are on the cusp of another awakening and for a moment we experience the ‘I Am–ness’ of God, the one whose heartbeat of love is at the centre of all that is – and is, incredibly, also intimately central to the depths of our being.  And we ‘know’ him a little bit more.

But the thing about such a sacrament of encounter is, as it was for Moses, that God never ever reveals himself simply for ourselves alone (however special that is) but always that others may be blessed as well.  As we are open to going deeper ‘into the wilderness’ of our collective and personal lives, be prepared for a few surprises and be reassured that the I AM is always with us.

Suggestions for Reflection:

Have you ever had a burning bush experience – an unmistakeable awakening?

Does the ‘something more’ of God resonate with you?

2026 Advent Day of Reflection

DATE FOR YOUR DIARY

Dear friends

Our Advent Day of Reflection will be on Saturday 28th November 2026.

Title: Advent – The Awakening Heart

Venue: St Brigid’s Parish Hall, Derryvolgie Avenue, Belfast

Time: 2- 4.30pm

Facilitator: Rev Dr Ruth Patterson

ALL ARE WELCOME.

CHRISTMAS POEM

Christmas Is Today and Every Day
At the heart of everything is one love;
the love that gave birth to all of creation
is the same love that was born on that
first Christmas morning, in Bethlehem,
the light that shone in the darkness.


That same love is the light being born
in you each day, without ceasing.


So open yourself to this light, and
celebrate the coming of God into
this world in your darkness – for
Christmas is not long ago and far away,
but here and now, today and every day.


Meister Eckhart


Christmas blessings to all the friends of
Restoration Ministries from Ruth and Rose


Meister Eckhart’s Book of Darkness & Light.
Jonathan M. Sweeney and Mark S. Burrows

ADVENT MESSAGE

Dear Friends
This is the time of year when the days are at their darkest, not only because of the season of the year and the embrace of winter, but also because of the global awareness we have of ominous shadows that appear, at times, to be reaching into every nook and cranny of our existence. How do we live such a time? As people of faith, as those who seek to be people of integrity, as those who yearn to make a positive impact on the beloved world around them – where is the guiding star? Advent is the season of hope. Where do we find or where can we be found by a hope that does not disappoint, a hope that is real? The ways we have known, the truths we have been taught and sought to live by, the conditioning that has been ours – a natural outcome or belief system that every culture, race, community has – seems to be becoming a bit frayed at the edges. And over the last while I’ve had the deepening sense that we’re not going to find it there. We will find partial comfort, yes, and a certain amount of reassurance in some of the riches and traditions tried and tested over the ages, the beloved practices and truths woven into the very fabric of our beings that partly hold us now and will emerge again in the future with renewed vitality, depth and openness. But for now we are in this strange place where we know we cannot go back to what has been; to date, the way ahead is unclear, unknown. Yet we are not alive at this particular time in the history of the world and of humankind for nothing. Those who are coming after us are in-heriting a very different world than the one we have known. And part of our challenge is to model for them a way of living in this new age Our primary task is, perhaps, to be the mid-wives for the next generation.
Meister Eckhart (1260 – 1328) was a Dominican, a priest and a mystic who was living and writing at a time very like our own when the whole world appeared to be teetering into un-certainty and chaos. Regarded by some as being a prophetic voice for his day, his uncon-ventional thinking led to charges of heresy. Those in positions of power in the church were suspicious because, instead of pointing to a different orthodoxy or an alternative, clearly signposted path, he encouraged people, if they wished to enter into greater union with God, to turn to a wayless way, one for which there were no maps or signposts. Perhaps Antonio Machado comes nearest to describing what, in essence cannot be defined, when he says,

“Traveller, there is no path. Paths are made by walking.” What they are both saying, I think, is that each person’s journey is, ultimately, unique to them. If it seems crazy to some, then so be it, but in order to be true to what or who is knocking at the door of our soul, then there is no option but to embrace this way even though it may often seem to be characterized by par-adox, by mystery and by darkness rather than light, as Mary did over two thousand years ago. This journey is something about letting go, about unlearning, about unknowing. It’s about daring to step out of the box we have known and has ‘held’ us for most of our lives. It is about being courageous enough, some might say foolhardy enough, to step out not know-ing where we’re going but trusting that such an adventure will free us into a new way of thinking, a freer way of being – not for ourselves alone but so that we, and those we encoun-ter every day, might enter that process of being transformed by Love and into Love. It is cer-tainly not about a retreat from the world or self-centred introspection, but rather that the in-ner journey might so transform the outer that we truly become Advent people, bearers of hope to the world about us. This may not seem dramatic or important, but actually it is the one thing that we can open up to and embrace. We make our path by walking – our unique path. Throughout the relatively short history of Restoration Ministries one of the principles we have held dear is the conviction that the biggest reconciliation journey we will ever make is the one within ourselves. As we seek to be attentive to that, to that unique wayless way, then the external journey (and the two are inextricably interlinked) even although presenting many obstacles, becomes gloriously possible. And when we seek to be true to such a mys-tery, people will begin to notice and be blessed. They will see that we have risked the dark-ness of the desert, the wilderness and discovered the light within. They will look at us and say, in the words of the Song of Songs, “Who is this, coming up from the desert leaning on her Lover.”
May we all find hope as we journey, may we make our path by walking and may our wayless way bless the world.


Love to you all at Christmas.

Ruth Patterson


Contact Us:
19 Harmony Drive Lambeg Lisburn, BT27 4ED
E-mail: office@restorationministries.co.uk Tel: +44 2892 675783

Summer Newsletter

Dear Friends,

In the prayer that Jesus prayed before going out to Gethsemane to subsequent arrest and crucifixion, (John 17), the two verses that we always highlight are 21 and 22 as our justification for promoting unity among Christians.  “I am praying not only for these disciples but also for all who will ever believe in me through their message.  I pray that they will all be one, just as you and I are one – as you are in me, Father, and I am in you.  And may they be in us so that the world will believe you sent me.”  The fact that in that moment Jesus was and is praying not only for his disciples back then but for us, right here and now – that we might be one – is something that still ‘blows my mind’ no matter how often I read these words.  Throughout my life they have fed the conviction that our primary identity is who we are in Christ.  Everything else, including our religious persuasion or denomination or political stance, our gender, our occupation or calling is part of a secondary identity and cannot be the sole definer of who we are.  This particular conviction was nurtured over a number of years by many experiences and different people, including you, the friends of  Restoration Ministries.  We have journeyed far together over 36 years, never feeling we have arrived but always lured on by that sense of something more.  And that continues.  But as the years have passed I am coming to see that our interpretation, worthy and inspiring as it is, perhaps falls far short of what Jesus was really praying.  We have come to accept that unity is not uniformity but rather diversity embraced by love.  In the beginning when God ‘spoke’ what came into being was diversity – huge diversity – and God saw that it was good.  What a risk God has taken and continues to take.  Diversity, including humankind, is given the freedom to evolve to its full potential and to bear witness to that goodness.  Sadly, as we too well know, the one species, the one nearest to God’s heart, the pinnacle of creation, is the one who betrays the dream.  Since the beginning we have taken that freedom not to nurture beloved community but to grasp to ourselves whatever safeguards and promotes our particular secondary identities often with horrendous consequences – even now.  We see it in the emerging rebirth of a right wing nationalism that declares any action legitimate in order to enhance uniformity, power and control.  We see it in the religious domain including, tragically, Christianity where legalism, self-righteousness and power games are launching full scale attacks on the wide open spaces of God’s love and mercy, causing many to turn away from the institution.  Those who faithfully and courageously have not equated God with the image presented by some are a sign of hope, people who know they are on a journey.  As I tentatively tiptoe into a deeper awareness I feel the key to the living of these days is here in Jesus’ words.  Yes, it would be wonderful if we could all come and stay together in harmonious unity, but the witness that will quietly and steadily bring about the transformation we say we long for in ourselves and in the world is the realisation that Jesus was/is praying that each of us might reach that oneness that he has with the Father, a unity within each pilgrim soul.  It is awesome and extremely challenging, and will involve a huge letting go, a deeper trust, a greater  ‘unknowing’ than we have ever experienced before.  The world ‘will believe’ through the witness of such Love inspired oneness.  This is our only hope – and it is a glorious one.     Ruth

C0NGRATULATIONS RUTH -MEMEMBER OF THE ROYAL IRISH ACADEMY 2024

CITATION

Ruth Patterson, the first woman to be ordained in Ireland, is director of Restoration Ministries, an organisation committed to peace and reconciliation in Northern Ireland.  She was named the University of Edinburgh’s Alumna of the Year in 2000 and in 2003 received an OBE for her reconciliation work.  She has authored some six books, and served for several years on the Northern Ireland Memorial Fund for victims of violence.

Date for your Diary

Restoration Ministries’ Advent Reflection Day will be on Saturday 2 December 2023.

Venue: St Bride’s hall, Derryvolgie Ave, Belfast.

Time: 2- 4.30pm

All are welcome.