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Book launch – 7th October 2022

Rev Steve Stockman

MY SCRIPT AS I LAUNCHED A TRAVELLER PASSING THROUGH

07/10/2022



I have never been to the Holy Land, well not the real one anyway! There are a few streets around Fitzroy but that’s not where Ruth is writing about.

Yet, as a preacher, every Sunday I imagine Holy Land scenes. Bethlehem, Galilee, Nazareth, Capernaum, Jerusalem and the places of Jesus journey’s in between. If the Lord spares me, to quote my Granny, I would love to see those places where Ruth stood in 2018.

For the time being, Ruth’s book will do. 

A Traveller Passing Through; Reflections from the Holy Land is what it says in the tin – the reflection of a pilgrimage. There is a diary feel to it. So we start, usually in the morning on a bus! And we go places. Holy places. I loved it. 

Yes I loved Galilee, on the lake. I mean “The sea Of Galilee is tranquil, sparkling blue. We have already been on a boat trip that gifted us with a glimpse of the eternal ‘now’ of presence.” Oh, I’m jealous. Somewhere else on its shore, the sand between her toes. 

Those last words are very Van Morrison who can get into a near spiritual rant on stage – the eternal NOW… the eternal NOW.

I have to admit I was kind of put off the busyness of Bethlehem and Jerusalem but the hustle and bustle has to be a big part of it!

I loved the poetic, imaginative energy of Ruth’s writing. For example at Jesus birth she has out on the hillside with those marginalised shepherds and writes, 

“When we hear the familiar words, we are, in a timeless moment, transported back to that night when the heavens blazed with stars and the night was filled with a song of hope that reverberates down the centuries and awakens hardened hearts or minds imprisoned by scepticism to the thought that maybe, just maybe it happened. Maybe, just maybe, this world is more than we know. Maybe, just maybe, there is a spiritual dimension, there are armies of heaven’s angels under the command of God whose nature is always love.”

WOW!

Or at the other end. In the Upper Room, doubling as the place of Jesus washing feet, the Last Supper and hiding after the crucifixion … the disciples leave it for the ascension and Ruth writes,

They too leave the Upper Room, as we did. I have an image of the unstoppable energy spiralling outwards through Jerusalem, Judea, Samaria and the endless beyond.”

There are threads running through the reflections. Awakening and Unlearning are but two. Ruth Patterson has an amazing awareness of our inner terrain. She has a real gift at seeing the right questions that faith asks of our lives –  Who are we? Why are we here? Who is Jesus? How does he make a difference?

I will illustrate it with a close look at my favourite chapter, as I pull this launch into an epilogue or sermonette.

Ruth might be surprised but my very favourite chapter was the one around and in Jericho. The bus hasn’t even got to Jericho before Ruth is painting pictures. 

The heat of the sun. The rugged terrain. Rocky. Dry. Dusty. The isolation. The vulnerability of a traveller on a journey that Jesus knew well. I feel she has taken me there. I am checking I don’t get dust on my trousers. 

Ruth sees the Good Samaritan Inn and it leads us into that favourite parable of Jesus. What’s not there Ruth is asking again. She wants to know what happened the wounded man, how did the hotelier care for him. Did the Samaritan return. Like a good TV series ending – what happened next?

Oh I’d like then to go on into Jericho and sit below Zacchaeus’ Olive Tree and see how he has to “come down” and “let go”. I’ll leave that for you because I want to end back in the Good Samaritan bit. 

Ruth preaches on something I never have – the Inn. She opens up the Gospel importance of hospitality and I believe she is really onto something. She writes, “The whole concept of hospitality is at the core of the Gospels, hospitality between us and God, between the alienated parts if our own inner beings, between ourselves and others, and between ourselves and all creation”

I am so annoyed that I started this chapter this week because on Sunday I had just ended a series of preaching where I looked at sin as a pushing away of God, neighbour, enemy, creation and self. The Gospel, Ruth is showing us, in its love of neighbour, enemy, self and creation draws in. To an Inn. A Welcome Inn.

Ruth asks, “Am I an inn? Am I, in my very self, a resting place of safety and hospitality for others? Is generosity a way of life for me? Have I been attentive to my own inner journey on which I am called to the creation of the beloved community within that I am always prepared to let go and unlearn in order to embrace or be embraced be the stranger, the unseen guest, and be the mystery of the sacred now?”

There’s Van Morrison again. There’s that inspiration to stretch your imagination again? What’s not there? Or what are we not seeing? There’s also challenge there. Ruth’s poetry takes us to the far reaches of the Universe and eternity but also asks every day ordinary questions of how we live as a result. THE SACRED NOW!! THE ETERNAL NOW!!

A Traveller Passing Through is a pilgrimage to three places – geographically the terrain of Holy Land… places that open up the terrain of the Biblical text… which leads us to explore the terrain of our inner most places of soul. Ruth has been the last of these maybe better than anyone else on our island for a long time. The inner. Sin pushing away BUT the `Gospel hospitality welcoming in.

I highly commend it. Read it… and read it again… you’ll grab something new every journey through.

Posted at 09:57 PM in BOOK REV

Dublin Book Launch 1st September

Ruth Patterson’s book: A Traveller Passing Through

Brendan McManus SJ

Thanks for inviting me to launch this book, it is a real pleasure as I know Ruth from her work and the topic interests me greatly.

As a writer myself, I guess I’m interested to learn from someone of her experience and wisdom.

As a Jesuit priest, I’m amazed at the overlaps with Ignatian Spirituality, mainstream Christian theology I guess, it’s so real, earthy, fully human, and discerning; it’s more than just a guidebook for the Holy Land, rather it’s a synthesis of prayer, spirituality and social action/reconciliation.

As I write on similar themes, here are 10 reasons I wish I had written this book:

  1. What it means to be a pilgrim, in the introduction she defines it as ‘passing through (Colmcille)’, not holding on, free (losing bag at the airport); we are pilgrims in this world, passing though on the way to our real home (p. 104), coming home to out true selves (p.111).  A key part of this is identifying with the poor and marginalised (e.g. Peter McVerry, Br Kevin, p. 106), crossing over to the ‘other side’, we are drawn out of our narrow ‘strait-jackets’ or ‘slavery (Like N. Ireland)’ to live in freedom and awareness.
  • Every place is a Holy Land; Everything speaks to us of God, but it is about awareness or ‘inner transformation (p. 94)’, to be awake to the divine possibilities in the ordinary; rejecting the ‘dualistic mindset (p. 95)’ to be more present to a God of reality, of the present moment trying to break through. Everything in our lives demands a response from us. Even the context of peace and reconciliation work in N. Ireland (p. 74), the courageous work of bridging the divide, building bridges, overcoming fear and hostility, and unmasking false religion.
  • The use of scripture as a living text, her familiarity with it, ability to draw on relevant texts; ‘The scripture of our lives’, how to apply it to our lives. It tells of a human experience, e.g.. the shepherds at the nativity p.91, where people encounter God and live transformed lives; which indicates to us about how we might live. She fills out biblical stories for us, e.g. The Good Samaritan (the inn as a place of welcome), Zaccheus in the tree (welcoming Jesus in his home), and draws out the ‘message’ or implications of human encounter with the divine.
  • The ‘composition of place’, the ability to recreate scenes, to see Mary at the well (p. 66), being visited by the angel, the use of the imagination, ‘seeing what’s not there’, bringing a scene alive and bringing it home. It’s beyond physical sight, but seeing with minds and hearts (p. 67), the real significance and meaning
  • Asking questions of us, bringing it home, inviting us into personal engagement with the theme/text, examining our spirituality, applying it to ourselves, asking ‘who do you say I am?’ Use of questions to involve the reader, get them to be on pilgrimage, on the journey, implications for my life, opening the way to God
  • Faith as a personal relationship, an intimate journey of love, a two way communication and a progressive opening up to mystery (p. 76). We see this in terms of several personal vocation journeys, like those of Peter and Abraham, the process of becoming, “His long journey of growing faithfulness and revelation as to who God is…” p.34, the reality of the ‘storms (p. 76)’ that come into our lives, that threaten us but also stretch us and allow us to grow;  but more importantly she also applies it to herself, she talks of ‘an inner nativity’ p. 63, the slow process of letting go control and letting God work within me.
  • Introducing us to Jesus, getting to know him, watching and learning from him, relating to him, getting to love him. Crucially, she presents the face of God as one of mercy and compassion, one who is close, intimately involved, cares passionately and invites transformation (living the beatitudes; p. 140). This is someone enormously attractive that we get drawn into; the ‘God of Surprises (title of a Jesuit classic p. 65)’, who gives us enormous freedom yet invites a response, a collaboration.
  • The reality of the incarnation, that Jesus was fully human, (fully divine), living an earthly existence, but crucially that we are invited to walk that same road, to not only follow Jesus but to ‘be’ Jesus in living that same tension, divinity in humanity. Thus the focus on the humanity of the scripture figures like Elijah , powerful prophet and fearful itinerant; also the tendency to present Mary as an “idealised perfection (p. 61)” as unhelpful. In that sense also, the book is sacramental, God works through concrete signs and symbols, ‘the sacrament of encounter (Pope Francis)’ p. 82
  • Her willingness to take risks, to be vulnerable, show her humanity, something of her struggles, faith life, personal journey; we get to see the two sides, the professional exterior and also the honest, real, humble human being trying to do God’s will; we also get to see the vulnerability of the biblical figures, Elijah, Mary etc.Being reflective,  looking back on experience,  seeing the meaning
  1. Speaking into the background of the pandemic, the seriousness of the crisis, using the Gospel text of the ‘storm (p. 76)’ that beset our lives and the damage caused, but also the invitation to let go, to simplify, to prioritise what was important

BOOK LAUNCH -7TH OCT.

Veritas Publications invites you to the launch of

A Traveller

Passing Through

Reflections from the Holy Land

By Ruth Patterson

Venue: St Brigid’s Parish Hall, Derryvolgie Avenue, Belfast BT9 6FP

Date: Friday 7 October 2022 at 7pm

The book will be launched by Rev Steve Stockman

Rev Ruth Patterson

leading a retreat on the theme ‘Farewell and Welcome’

Dates: 25th June – 1st July

Venue: Ballyvaloo Conference Centre, Co Wexford