CHRISTMAS POEM

Christmas Is Today and Every Day
At the heart of everything is one love;
the love that gave birth to all of creation
is the same love that was born on that
first Christmas morning, in Bethlehem,
the light that shone in the darkness.


That same love is the light being born
in you each day, without ceasing.


So open yourself to this light, and
celebrate the coming of God into
this world in your darkness – for
Christmas is not long ago and far away,
but here and now, today and every day.


Meister Eckhart


Christmas blessings to all the friends of
Restoration Ministries from Ruth and Rose


Meister Eckhart’s Book of Darkness & Light.
Jonathan M. Sweeney and Mark S. Burrows

ADVENT MESSAGE

Dear Friends
This is the time of year when the days are at their darkest, not only because of the season of the year and the embrace of winter, but also because of the global awareness we have of ominous shadows that appear, at times, to be reaching into every nook and cranny of our existence. How do we live such a time? As people of faith, as those who seek to be people of integrity, as those who yearn to make a positive impact on the beloved world around them – where is the guiding star? Advent is the season of hope. Where do we find or where can we be found by a hope that does not disappoint, a hope that is real? The ways we have known, the truths we have been taught and sought to live by, the conditioning that has been ours – a natural outcome or belief system that every culture, race, community has – seems to be becoming a bit frayed at the edges. And over the last while I’ve had the deepening sense that we’re not going to find it there. We will find partial comfort, yes, and a certain amount of reassurance in some of the riches and traditions tried and tested over the ages, the beloved practices and truths woven into the very fabric of our beings that partly hold us now and will emerge again in the future with renewed vitality, depth and openness. But for now we are in this strange place where we know we cannot go back to what has been; to date, the way ahead is unclear, unknown. Yet we are not alive at this particular time in the history of the world and of humankind for nothing. Those who are coming after us are in-heriting a very different world than the one we have known. And part of our challenge is to model for them a way of living in this new age Our primary task is, perhaps, to be the mid-wives for the next generation.
Meister Eckhart (1260 – 1328) was a Dominican, a priest and a mystic who was living and writing at a time very like our own when the whole world appeared to be teetering into un-certainty and chaos. Regarded by some as being a prophetic voice for his day, his uncon-ventional thinking led to charges of heresy. Those in positions of power in the church were suspicious because, instead of pointing to a different orthodoxy or an alternative, clearly signposted path, he encouraged people, if they wished to enter into greater union with God, to turn to a wayless way, one for which there were no maps or signposts. Perhaps Antonio Machado comes nearest to describing what, in essence cannot be defined, when he says,

“Traveller, there is no path. Paths are made by walking.” What they are both saying, I think, is that each person’s journey is, ultimately, unique to them. If it seems crazy to some, then so be it, but in order to be true to what or who is knocking at the door of our soul, then there is no option but to embrace this way even though it may often seem to be characterized by par-adox, by mystery and by darkness rather than light, as Mary did over two thousand years ago. This journey is something about letting go, about unlearning, about unknowing. It’s about daring to step out of the box we have known and has ‘held’ us for most of our lives. It is about being courageous enough, some might say foolhardy enough, to step out not know-ing where we’re going but trusting that such an adventure will free us into a new way of thinking, a freer way of being – not for ourselves alone but so that we, and those we encoun-ter every day, might enter that process of being transformed by Love and into Love. It is cer-tainly not about a retreat from the world or self-centred introspection, but rather that the in-ner journey might so transform the outer that we truly become Advent people, bearers of hope to the world about us. This may not seem dramatic or important, but actually it is the one thing that we can open up to and embrace. We make our path by walking – our unique path. Throughout the relatively short history of Restoration Ministries one of the principles we have held dear is the conviction that the biggest reconciliation journey we will ever make is the one within ourselves. As we seek to be attentive to that, to that unique wayless way, then the external journey (and the two are inextricably interlinked) even although presenting many obstacles, becomes gloriously possible. And when we seek to be true to such a mys-tery, people will begin to notice and be blessed. They will see that we have risked the dark-ness of the desert, the wilderness and discovered the light within. They will look at us and say, in the words of the Song of Songs, “Who is this, coming up from the desert leaning on her Lover.”
May we all find hope as we journey, may we make our path by walking and may our wayless way bless the world.


Love to you all at Christmas.

Ruth Patterson


Contact Us:
19 Harmony Drive Lambeg Lisburn, BT27 4ED
E-mail: office@restorationministries.co.uk Tel: +44 2892 675783

Summer Newsletter

Dear Friends,

In the prayer that Jesus prayed before going out to Gethsemane to subsequent arrest and crucifixion, (John 17), the two verses that we always highlight are 21 and 22 as our justification for promoting unity among Christians.  “I am praying not only for these disciples but also for all who will ever believe in me through their message.  I pray that they will all be one, just as you and I are one – as you are in me, Father, and I am in you.  And may they be in us so that the world will believe you sent me.”  The fact that in that moment Jesus was and is praying not only for his disciples back then but for us, right here and now – that we might be one – is something that still ‘blows my mind’ no matter how often I read these words.  Throughout my life they have fed the conviction that our primary identity is who we are in Christ.  Everything else, including our religious persuasion or denomination or political stance, our gender, our occupation or calling is part of a secondary identity and cannot be the sole definer of who we are.  This particular conviction was nurtured over a number of years by many experiences and different people, including you, the friends of  Restoration Ministries.  We have journeyed far together over 36 years, never feeling we have arrived but always lured on by that sense of something more.  And that continues.  But as the years have passed I am coming to see that our interpretation, worthy and inspiring as it is, perhaps falls far short of what Jesus was really praying.  We have come to accept that unity is not uniformity but rather diversity embraced by love.  In the beginning when God ‘spoke’ what came into being was diversity – huge diversity – and God saw that it was good.  What a risk God has taken and continues to take.  Diversity, including humankind, is given the freedom to evolve to its full potential and to bear witness to that goodness.  Sadly, as we too well know, the one species, the one nearest to God’s heart, the pinnacle of creation, is the one who betrays the dream.  Since the beginning we have taken that freedom not to nurture beloved community but to grasp to ourselves whatever safeguards and promotes our particular secondary identities often with horrendous consequences – even now.  We see it in the emerging rebirth of a right wing nationalism that declares any action legitimate in order to enhance uniformity, power and control.  We see it in the religious domain including, tragically, Christianity where legalism, self-righteousness and power games are launching full scale attacks on the wide open spaces of God’s love and mercy, causing many to turn away from the institution.  Those who faithfully and courageously have not equated God with the image presented by some are a sign of hope, people who know they are on a journey.  As I tentatively tiptoe into a deeper awareness I feel the key to the living of these days is here in Jesus’ words.  Yes, it would be wonderful if we could all come and stay together in harmonious unity, but the witness that will quietly and steadily bring about the transformation we say we long for in ourselves and in the world is the realisation that Jesus was/is praying that each of us might reach that oneness that he has with the Father, a unity within each pilgrim soul.  It is awesome and extremely challenging, and will involve a huge letting go, a deeper trust, a greater  ‘unknowing’ than we have ever experienced before.  The world ‘will believe’ through the witness of such Love inspired oneness.  This is our only hope – and it is a glorious one.     Ruth

C0NGRATULATIONS RUTH -MEMEMBER OF THE ROYAL IRISH ACADEMY 2024

CITATION

Ruth Patterson, the first woman to be ordained in Ireland, is director of Restoration Ministries, an organisation committed to peace and reconciliation in Northern Ireland.  She was named the University of Edinburgh’s Alumna of the Year in 2000 and in 2003 received an OBE for her reconciliation work.  She has authored some six books, and served for several years on the Northern Ireland Memorial Fund for victims of violence.

Date for your Diary

Restoration Ministries’ Advent Reflection Day will be on Saturday 2 December 2023.

Venue: St Bride’s hall, Derryvolgie Ave, Belfast.

Time: 2- 4.30pm

All are welcome.

RESTORATION MINISTRIES EASTER 2023


Dear Friends,
As people of faith we have a song to sing. What is it? Sometimes it is lament; sometimes it is a love song; sometimes it bursts forth in praise; at other times it comes from the fearful pit of despair and hopelessness. The psalmist urges us repeatedly to sing our song and to join our voices with all of cre-ation in praising God. All of these songs coming from the hearts of these people long ago had a gold-en thread running through them – that of trust, trust in God despite all evidence to the contrary. The only point where we have recorded for us that that trust faltered and stifled the song was when the people were in exile in Babylon and were taunted by their captors to sing one of the songs of their homeland. And they respond, “How can we sing the Lord’s song in an alien land?” So they hung up their harps and the melody was stifled. Yet this was the point where to sing was crucial; to sing out the wonder of a God who was not confined by national boundaries, or by their status in life or by earthly power and control, a God who was not overwhelmed by disaster and unimaginable suffering but who was right there in the midst of all their chaos and mess; to sing a new song in the present moment, arising out of where they found themselves; a song of love and trust and assurance and hope. They were not urged to sing once they had been released from their captivity, but to do so in the present dark reality of where they were; living the future they longed for in the now.
Restoration Ministries, among many others, had a song to sing about reconciliation, a song that has an unfamiliar melody still to many because, to their untried ears, the harmonies come across as harsh discords and the lyrics of a shared future are forgotten by those who are meant to lead the singing. The other day I came across the phrase ‘death by silence’. And I began to think of all the little deaths I perhaps had contributed to because I had been silent (either in word or action). I thought of all the silences from church and state and individuals during our 30 year conflict. I think of that conflict’s aftermath and of a peace agreement whose 25th anniversary we ‘celebrate’ at Easter. What song will we sing then? Yes we will sing of how far we’ve come and thank God for it and all the remarkable people who have sung their new song of hope. But there are still harsh discords because of death by silence – the silence of the good people. Am I contributing to death by silence? What is the song I have to sing?
What a challenge for us as to where and how we place our trust. We desperately need to awaken, to see things differently (the real meaning of repentance), to recognise that right at this moment God is
doing a new thing. Trust is so easily shattered, especially when we feel betrayed by those whom
we loved or even revered, or see that which once gave us a sense of belonging and a means of expressing
our faith or our political dreams being reduced and distorted. But when such disorder
happens it’s almost as if we have to make a conscious decision to trust again and to stand in that
affirmation in the midst of chaos and uncertainty. This is the hard lesson of Lent. Our leaders may
fail us; the fiery furnaces of betrayal of trust may threaten to consume us; the horror of suffering in
the world may almost overwhelm us; death by silence may cause us to despair. We may feel that
only the stump of what was once vibrant faith and witness remains, but the promise is that the
stump will be a holy seed that will grow again. Lent and Good
Friday do come to an end and a new day follows – the holy seed,
the resurrection life of Jesus emerges from the fiery furnace of
crucifixion and flourishes. And as we choose to trust, then
through the power of the Spirit we see things differently, we
recognise the lights that are already shining in this present darkness
and we know, in a place beyond all formal knowing, that
we have a new song to sing, right where we find ourselves. As
we allow the song to be heard, we begin to live the future we
long for in the present moment. In a deeper way than perhaps we have ever done before we can
turn to one another and say with confidence, “He is risen.”
He is risen indeed! A joyous Easter-tide to you all.
Ruth


NEWS
Watch out for Ruth’s article on the commemoration of the
Good Friday Agreement in the April Presbyterian Herald
magazine.


Please pray for Ruth as she continues with spiritual direction,
and preparation for reflection days with different groups.
Ruth will be facilitating the Mercy Sisters on their reflection
days in Cork and Limerick after Easter.


Ruth will also be facilitating retreats in Wexford
in June and Dromantine in September.


Copies of “A Traveller passing Through” are
still available here in our office at 19 Harmony
Drive, Lisburn. Telephone No 02892 675783

Easter Newsletter

RESTORATION MINISTRIES EASTER 2023


Dear Friends,
As people of faith we have a song to sing. What is it? Sometimes it is lament; sometimes it is a love song; sometimes it bursts forth in praise; at other times it comes from the fearful pit of despair and hopelessness. The psalmist urges us repeatedly to sing our song and to join our voices with all of cre-ation in praising God. All of these songs coming from the hearts of these people long ago had a gold-en thread running through them – that of trust, trust in God despite all evidence to the contrary. The only point where we have recorded for us that that trust faltered and stifled the song was when the people were in exile in Babylon and were taunted by their captors to sing one of the songs of their homeland. And they respond, “How can we sing the Lord’s song in an alien land?” So they hung up their harps and the melody was stifled. Yet this was the point where to sing was crucial; to sing out the wonder of a God who was not confined by national boundaries, or by their status in life or by earthly power and control, a God who was not overwhelmed by disaster and unimaginable suffering but who was right there in the midst of all their chaos and mess; to sing a new song in the present moment, arising out of where they found themselves; a song of love and trust and assurance and hope. They were not urged to sing once they had been released from their captivity, but to do so in the present dark reality of where they were; living the future they longed for in the now.
Restoration Ministries, among many others, had a song to sing about reconciliation, a song that has an unfamiliar melody still to many because, to their untried ears, the harmonies come across as harsh discords and the lyrics of a shared future are forgotten by those who are meant to lead the singing. The other day I came across the phrase ‘death by silence’. And I began to think of all the little deaths I perhaps had contributed to because I had been silent (either in word or action). I thought of all the silences from church and state and individuals during our 30 year conflict. I think of that conflict’s aftermath and of a peace agreement whose 25th anniversary we ‘celebrate’ at Easter. What song will we sing then? Yes we will sing of how far we’ve come and thank God for it and all the remarkable people who have sung their new song of hope. But there are still harsh discords because of death by silence – the silence of the good people. Am I contributing to death by silence? What is the song I have to sing?
What a challenge for us as to where and how we place our trust. We desperately need to awaken, to see things differently (the real meaning of repentance), to recognise that right at this moment God is
doing a new thing. Trust is so easily shattered, especially when we feel betrayed by those whom
we loved or even revered, or see that which once gave us a sense of belonging and a means of expressing
our faith or our political dreams being reduced and distorted. But when such disorder
happens it’s almost as if we have to make a conscious decision to trust again and to stand in that
affirmation in the midst of chaos and uncertainty. This is the hard lesson of Lent. Our leaders may
fail us; the fiery furnaces of betrayal of trust may threaten to consume us; the horror of suffering in
the world may almost overwhelm us; death by silence may cause us to despair. We may feel that
only the stump of what was once vibrant faith and witness remains, but the promise is that the
stump will be a holy seed that will grow again. Lent and Good
Friday do come to an end and a new day follows – the holy seed,
the resurrection life of Jesus emerges from the fiery furnace of
crucifixion and flourishes. And as we choose to trust, then
through the power of the Spirit we see things differently, we
recognise the lights that are already shining in this present darkness
and we know, in a place beyond all formal knowing, that
we have a new song to sing, right where we find ourselves. As
we allow the song to be heard, we begin to live the future we
long for in the present moment. In a deeper way than perhaps we have ever done before we can
turn to one another and say with confidence, “He is risen.”
He is risen indeed! A joyous Easter-tide to you all.
Ruth


NEWS
Watch out for Ruth’s article on the commemoration of the
Good Friday Agreement in the April Presbyterian Herald
magazine.


Please pray for Ruth as she continues with spiritual direction,
and preparation for reflection days with different groups.
Ruth will be facilitating the Mercy Sisters on their reflection
days in Cork and Limerick after Easter.


Ruth will also be facilitating retreats in Wexford
in June and Dromantine in September.


Copies of “A Traveller passing Through” are
still available here in our office at 19 Harmony
Drive, Lisburn. Telephone No 02892 675783